Craigslist Cantata is a
refreshing hit of bubbly
Cyber-ad snippets from
Craigslist thrust into a crisp and bubbly cabaret motif is what you see and
what you get in ACT’s 2013 re-mount of last year’s PuSh Festival hit Do You
Want What I Have Got? A Craigslist Cantata (CC).
CC is a show offbeat and quirky and wholly original with
music and acting vignettes to match : the standing ovation it received opening
night was genuine and spontaneous, not one of those valentine candy hearts Vancouverites hand out ritually.
It’s the creation of Bill
Richardson, noted CBC radio host, along with local indie composer Veda Hille
who prides herself on scripting “eccentric musicals”. In the current production Marguerite Witvoet takes her place; she thumps the baby grand on stage and sings gustily just like my a cappella teacher used to do.
CC features some 40-odd song-bites taken directly from
or inspired by actual Craigslist want ads, the majority source being the
“Missed Connections” link under the “Personals” category off that site. All of
the material ranges from the curious to the obscure and plain perverse, like
the guy offering to look after peoples’ pets once Jesus “raptures” them.
During the closing medley of
one-liners a choir of posters identify themselves or the object of their desire –
such as “You were the one who threw up on Skytrain” (?!). The natural
rhetorical question from Missed Connections is then posed : “What’s the chance
you’ll read this, and if you do you’ll say ‘Who needs this…’!”
All the tunes are performed
by four actors who rhyme off the mini-stories Richardson anthologized and Hille
put her musical magic wand to. Strongest performances opening night were from Bree Greig whose
big voice and snappy footwork keep her in primary focus. Her number enumerating
the qualities the new roommate she seeks must not have was a true crowd-pleaser. But fact is the newcomer
to the current production, Jessie-winning Josh Epstein, gives as good as Greig
in both voice and stage action. His bit as an Eastern Euro reaching out to the
black-black lady whom he swoon-dances to was
choreographed wonderfully – utterly tight and true bit of cabaret the crowd cheered over.
J. Cameron Barnett turns in many
poignant takes, particularly in two bits, one where he writes to a clown in
stilts he saw downtown: “I was the guy who took your picture, I am single,
living mid-town, I’d like to take you out to dance, and more…” though the
slapstick dry hump stage direction was just wrong. In another bit he reaches
out into the cybervoid to find a man “to get together and drink coffee and hug – in our
underwear – I’m not gay or anything – it’s sort of a male-bonding thing.” This
one he milks of its every campy, wincing ounce.
Selina Martin’s husky voice
turned in a touching story of the woman trying to find new homes for 14 hats
she’d made over the years for her cherished cat Snowman, who’d just died. Martin also riffs nicely on electric
guitar as well as taking a violin bow to a carpenter's saw in one number with haunting
effect. Her singing and guitar in “looking for a metal-head roommate for a
metal-head house” was big sound and big laugh both.
Director Amiel Gladstone
exploits his cast wonderfully well. The quick-step blocking and pirouette staging envelop the
intimate Revue Stage room. Resident set designer Ted Roberts suspends a variety
of lamps and lampshades above the stage, mostly 70’s macramé and parchment
paper balls plus ersatz Victorian chandeliers, all of which symbolize how
styles tend to recycle. Costumes by Darryl Milot could be Commercial Drive
either 1969 or 2013, effective eclectics, more recycling. Lighting by John Webber was very
cleverly designed to highlight individual performers on isolated
squidges of stage at a time.
Noteworthy is that the title
of the piece is really just the last half of a couplet that is reprised wistfully four or five times throughout
the night : “God I want what you
have – do you want what I
have got…?” What these anonymous cyber-adsters reveal is primarily what they “have
got” is the human condition rampant in today's first world : lifestyles that are goofy and weird and superficial and largely innocent, much of the time.
But the ache of what French sociologist Emile Durkheim termed back in fin de siecle 19th century as anomie – peoples’ longing and desperation and disorientation in a world where competition is god and social isolation is almost epidemic. This existential ache is a lingering afternote in every song and lyric Hille and Richardson produce.
Nevermind what it might have been 100+ years ago in the industrial revolution before women had the vote. Take to-day's "advances" on all that through technology. Everyone knows there is no soul in cyberspace – but somehow a lot of folks just can’t stop looking for it there anyway. Their virtual lives crave virtual love and that's all they get –if they're "lucky". A bit melancholy all this stuff for sure, even with its instances of ironic humour.
But the ache of what French sociologist Emile Durkheim termed back in fin de siecle 19th century as anomie – peoples’ longing and desperation and disorientation in a world where competition is god and social isolation is almost epidemic. This existential ache is a lingering afternote in every song and lyric Hille and Richardson produce.
Nevermind what it might have been 100+ years ago in the industrial revolution before women had the vote. Take to-day's "advances" on all that through technology. Everyone knows there is no soul in cyberspace – but somehow a lot of folks just can’t stop looking for it there anyway. Their virtual lives crave virtual love and that's all they get –if they're "lucky". A bit melancholy all this stuff for sure, even with its instances of ironic humour.
But the big picture is that CC is clever writ very large indeed, one of the most
refreshing and effervescent evenings of Vancouver theatre BLR has enjoyed in the year-plus this blog has run. And
run you should, too, to take this in – quick-quick-quick – in the short month it’s here. Until May 18th.
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